Epiphany: Blessed Relief

Epiphany is such a beautiful Feast, so rich with mysteries.

I like to dwell especially on the interior journey of the Magi: Pagans, dignitaries of their home country, who sincerely sought God without counting the cost. An arduous journey of untold days (through field and fountain, moor and mountain) brought them at last before His very Face, guarded in the living shrine of the Holy Family.

Their response is true wisdom: Adoration. Surrender. Utter devotion.

And blessed relief, for this was Answer enough to their science. We need not know everything. The Lord still bids us “Take and eat,” not “Take and understand.”

This Feast is a favorite in our home, and rather than write much on it here, we aim to simply share a few “starting points” for prayer today. Happy Feast!

 

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The Kings of the East adore the Christ Child, St. John Cantius Church, Chicago

COMMUNION:
Vidimus stellam ejus in Oriénte, et vénimus cum munéribus adoráre Dóminum.
We have seen His star in the East, and are come with gifts to adore the Lord.

Lovely chant of the Communion here.

Printable booklet of Latin/English Epiphany propers and blessings here.

Tidy explanation of the traditional Epiphany blessing of homes here, and derived printable sheet for “chalking the doors” (English only) here.

Finally, a meditation on Epiphany from the great liturgist Dom Gueranger:

The Epiphany is indeed a great Feast, and the joy caused us by the Birth of our Jesus must be renewed on it, for as though it were a second Christmas Day, it shows us our Incarnate God in a new light. It leaves us all the sweetness of the dear Babe of Bethlehem, who hath appeared to us already in love; but to this it adds its own grand manifestation of the divinity of our Jesus. At Christmas it was a few Shepherds that were invited by the Angels to go and recognize THE WORD MADE FLESH; but now, at the Epiphany, the voice of God himself calls the whole world to adore this Jesus, and hear him.

The mystery of the Epiphany brings upon us three magnificent rays of the Sun of Justice, our Savior. In the calendar of pagan Rome, this Sixth day of January was devoted to the celebration of a triple triumph of Augustus, the founder of the Roman Empire: but when Jesus, our Prince of peace, whose empire knows no limits, had secured victory to his Church by the blood of the Martyrs, then did this his Church decree that a triple triumph of the Immortal King should be substituted, in the Christian Calendar, for those other three triumphs which had been won by the adopted son of Caesar.

The Sixth of January, therefore, restored the celebration of our Lord’s Birth to the Twenty-Fifth of December; but in return, there were united in the one same Epiphany three manifestations of Jesus’ glory: the mystery of the Magi coming from the East, under the guidance of a star, and adoring the Infant of Bethlehem as the divine King; the mystery of the Baptism of Christ, who, whilst standing in the waters of the Jordan, was proclaimed by the Eternal Father as Son of God; and thirdly, the mystery of the divine power of this same Jesus, when he changed the water into wine at the marriage feast of Cana…

Thy conquests, O King of ages! begin with thine Epiphany. Thou callest, from the extreme parts of the unbelieving East, the first-fruits of that Gentile world, which hitherto had not been thy people, and which is now to form thine inheritance. Henceforth there is to be no distinction of Jew and Greek, of Barbarian and Scythian. Thou hast loved Man above Angel, for thou hast redeemed the one, whilst thou hast left the other in his fall. If thy predilection, for a long period of ages, was for the race of Abraham, henceforth thy preference is to be given to the Gentiles. Israel was but a single people; we are numerous as the sands of the sea, and the stars of the firmament. Israel was under the law of fear; thou hast reserved the law of love for us.

From this day of thy Manifestation, O divine King! begins thy separation from the Synagogue, which refuses thy love; and on this same Day, thou takest, in the person of the Magi, the Gentiles as thy Spouse. Thy union with her will soon be proclaimed from the Cross, when, turning thy face from the ungrateful Jerusalem, thou wilt stretch forth thy hands towards the nations of the Gentiles. O ineffable joy of thy Birth! but O still better joy of thine Epiphany, wherein we, the once disinherited, are permitted to approach to thee, offer thee our gifts, and see thee graciously accept them, O merciful Emmanuel!

Thanks be to thee, O Infant God! for that unspeakable gift of Faith, which, as thy Apostle teaches us, hath delivered us from the power of darkness, and hath translated us into thy kingdom, making us partakers of the lot of the Saints in Light. Give us grace to grow in the knowledge of this thy Gift, and to understand the importance of this great Day, whereon thou makest alliance with the whole human race, which thou wouldst afterwards make thy Bride by espousing her. Oh! the Mystery of this Marriage Feast, dear Jesus! ‘A Marriage,’ says one of thy Vicars on’ earth, ‘ that was promised to the Patriarch Abraham, confirmed by oath to King David, accomplished in Mary when she became Mother, and consummated, confirmed, and declared on this day; consummated in the adoration of the Magi, confirmed in the Baptism in the Jordan, and declared in the miracle of the water changed into wine.’

(Excerpted from The Liturgical Year)

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